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What Man Do to Be Born Again? Jesus Reincarnation

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This article is about the Christian term. For other uses, come across Born Again.

Evangelical Christian term

Born again, or to experience the new nascency, is a phrase, specially in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the homo spirit. In dissimilarity to one's physical nascency, existence "born once more" is distinctly and separately caused past baptism in the Holy Spirit, it is not acquired by baptism in water. It is a cadre doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "Y'all must be born again earlier you lot tin meet, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born over again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[1] [2] [three] [4] [5] [half-dozen]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "built-in again" (meaning in the "Holy Spirit") often state that they accept a "personal human relationship with Jesus Christ".[vii] [5] [six]

In improver to using this phrase with those who do non profess to exist Christians, some Evangelical Christians employ the phrase and evangelize those who belong to other Christian denominations or groups. This practise is based on the conventionalities that non-Evangelical Christians, even those Christians who are professed Christians, are not "born again" and do not have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same way that they would deliver to people who do not profess the Christian religion.

The phrase "born once again" is also used as an adjective to depict individual members of the motion who espouse this belief, and it is also used as an adjective to describe the motility itself ("born-again Christian" and the "built-in-again movement").

Origin [edit]

Jesus and Nicodemus painting past Alexander Bida, 1874

The term is derived from an outcome in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no ane tin can run into the kingdom of God unless they are born once more." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a 2nd time into their mother's womb to be born!" Jesus answered, "Very truly I tell y'all, no one can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter three, verses three–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated equally again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[ix] The double entendre is a figure of spoken communication that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then clarified by either Jesus or the narrator. Nicodemus takes just the literal pregnant from Jesus'south argument, while Jesus clarifies that he means more of a spiritual rebirth from above. English translations accept to pick i sense of the phrase or another; the NIV, King James Version, and Revised Version use "born again", while the New Revised Standard Version[ten] and the New English language Translation[11] prefer the "built-in from higher up" translation.[12] Most versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to exist preferred as the fundamental meaning and he drew attention to phrases such as "birth of the Spirit",[xiii] "birth from God",[14] but maintains that this necessarily carries with it an emphasis upon the newness of the life as given by God himself.[fifteen]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the King James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [meet that ye] love i some other with a pure heart fervently: / Being built-in once again, non of corruptible seed, just of incorruptible, past the discussion of God, which liveth and abideth for e'er.

—1 Peter one:22-23[16]

Hither, the Greek word translated as "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish agreement of the hope of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have 2 births—natural nascency of the physical body and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Campaigner Peter farther reinforced this understanding in i Peter one:23.[xix] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul'south] instruction in one instance that all who are Christ's past faith are Abraham'due south seed, and heirs according to promise. He is concerned, even so, with the fact that the hope is not being fulfilled to the seed of Abraham (referring to the Jews)."[twenty]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new nativity, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to low-cal.[21]

Jesus used the "nascency" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "built-in from in a higher place" existence a more than authentic translation of the original Greek discussion transliterated anōthen. [22] Theologian Frank Stagg cites ii reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Heaven") calls attending to the source of the "newness of life". Stagg writes that the word "again" does not include the source of the new kind of beginning;
  2. More than personal comeback is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on example of the term in its more modern apply appears in the sermons of John Wesley. In the sermon entitled A New Nascence he writes, "none can be holy unless he be born again", and "except he exist born again, none can be happy even in this world. For ... a man should not be happy who is not holy." As well, "I say, [a man] may exist born again and so become an heir of salvation." Wesley too states infants who are baptized are born again, but for adults information technology is different:

our church supposes, that all who are baptized in their infancy, are at the same time born again. ... Simply ... it is sure all of riper years, who are baptized, are not at the same time born again.[24]

A Unitarian work called The Gospel Ballast noted in the 1830s that the phrase was non mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded past any of the Evangelists but John of sufficient importance to record." It adds that without John, "we should inappreciably take known that it was necessary for ane to exist born again." This suggests that "the text and context was meant to utilise to Nicodemus particularly, and not to the globe."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to define how closely the stories of Jesus match the historical events they are based on, by and large care for Jesus'south conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attention, making it unclear how a record of this chat was caused. In improver, the conversation is recorded in no other aboriginal Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger result is that the aforementioned problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic language equally well: at that place is no single word in Aramaic that ways both "over again" and "from above", yet the conversation rests on Nicodemus making this misunderstanding.[27] Every bit the conversation was between two Jews in Jerusalem, where Aramaic was the native language, there is no reason to think that they'd have spoken in Greek.[26] This implies that even if based on a existent conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Organized religion and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you say yous have been 'built-in again' or have had a 'built-in-again' feel?" The Handbook says that "Evangelical, black, and Latino Protestants tend to answer similarly, with about two-thirds of each group answering in the affirmative. In dissimilarity, only about one third of mainline Protestants and ane 6th of Catholics (Anglo and Latino) claim a born-once more experience." However, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is probable that people who written report a born-again experience likewise merits information technology equally an identity."[28]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted past the early church fathers equally a reference to baptism.[29] Modern Catholic interpreters have noted that the phrase 'built-in from above' or 'born again'[30] is antiseptic equally 'beingness born of water and Spirit'.[31]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come up about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded as taking place through baptism."[32]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[34] it incorporates them into the Trunk of Christ[35] and creates a sacramental bail of unity leaving an indelible marking on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the enduring spiritual marking (graphic symbol) of his belonging to Christ. No sin can erase this marker, even if sin prevents Baptism from bearing the fruits of salvation. Given in one case for all, Baptism cannot be repeated."[37] The Holy Spirit is involved with each aspect of the movement of grace. "The showtime piece of work of the grace of the Holy Spirit is conversion. ... Moved past grace, human turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[38]

The Catholic Church also teaches that under special circumstances the demand for water baptism can exist superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[39]

Pope John Paul II wrote in Catechesi Tradendae virtually "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the religion and still without whatever explicit personal attachment to Jesus Christ.".[40] He noted that "being a Christian means saying 'yep' to Jesus Christ, only let us recall that this 'yeah' has two levels: It consists of surrendering to the word of God and relying on it, but it besides means, at a later on stage, endeavoring to know better—and amend the profound meaning of this word."[41]

The modern expression being "built-in once more" is really about the concept of "conversion".

The National Directory of Catechesis (published past the The states Conference of Cosmic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one'southward life to his."[42] To put information technology more simply "Conversion to Christ involves making a 18-carat delivery to him and a personal decision to follow him every bit his disciple."[42]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern world chosen the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never effectively evangelized before, to those who take never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who have lost a sense of faith, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Catholic Men'southward Fellowship and knight of the Sovereign Military Club of Republic of malta, wrote that the "New Evangelization emphasizes the personal see with Jesus Christ equally a pre-status for spreading the gospel. The born-again feel is not just an emotional, mystical high; the really important thing is what happened in the convert'southward life after the moment or catamenia of radical change."[44]

Lutheranism [edit]

The Lutheran Church holds that "we are apple-pie of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost. But she as well teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam then that daily a new human come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins subsequently his baptism has once again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a blithesome feel, in which the individual "accepts Christ as Lord" afterward which faith "daily grows inside the person."[46] For Moravians, "Christ lived as a homo because he wanted to provide a pattern for time to come generations" and "a converted person could effort to live in his prototype and daily get more like Jesus."[46] As such, "heart religion" characterizes Moravian Christianity.[46] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the faith.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church in article Fifteen, entitled "Of Christ alone without Sin". In part, it reads: "sin, as S. John saith, was not in Him. Just all we the balance, although baptized and born once more in Christ, yet offend in many things: and if we say nosotros have no sin, we deceive ourselves, and the truth is non in u.s.a.."[48]

Although the phrase "baptized and built-in over again in Christ" occurs in Article 15, the reference is clearly to the scripture passage in John 3:iii.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one's regeneration, which is of comfort to the believer.[50] The time of one'southward regeneration, however, is a mystery to oneself co-ordinate to the Canons of Dort.[50]

According to the Reformed churches existence built-in again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are fabricated effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing u.s. of our sin and misery, enlightening our minds in the cognition of Christ, and renewing our wills, he doth persuade and enable us to encompass Jesus Christ, freely offered to united states in the gospel."[52] [53]

In Reformed theology, "regeneration precedes organized religion."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or existence born over again is the will of God. God showtime sovereignly and efficaciously regenerates, and only in event of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will practice. Regeneration is a change wrought in usa by God, not an autonomous act performed by u.s.a. for ourselves."[55]

Quakerism [edit]

The Fundamental Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial conservancy (Tit. 3:v), or conversion, which involves the accompanying works of justification (Rom. 5:xviii) and adoption (Rom. 8:15, 16)."[3] In regeneration, which occurs in the New Nativity], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. one:27)."[3]

Following the New Birth, George Fox taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascency is necessary for salvation because information technology marks the move toward holiness. That comes with religion."[1] John Wesley, held that the New Birth "is that great change which God works in the soul when he brings information technology into life, when he raises it from the expiry of sin to the life of righteousness."[58] [1] In the life of a Christian, the new nativity is considered the showtime work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Faith, in Article XVII—Of Baptism, land that baptism is a "sign of regeneration or the new nativity."[lx] The Methodist Company in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for yous. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Nascence contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial human action of God whereby a soul is granted complete absolution from all guilt and a full release from the penalization of sin (Romans 3:23-25). This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of human, from the dear and life of sin to the love of God and the life of righteousness (2 Corinthians v:17; one Peter 1:23). ―Principles of Organized religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that a "person is born once again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who accept been born once more, according to Baptist teaching, know that they are "a kid of God considering the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Dice Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new nascency (get-go piece of work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, every bit evidenced past glossolalia, as the 3rd work of grace.[65] [66] The New Nascence, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah'southward Witnesses [edit]

Jehovah's Witnesses believe that individuals do not have the power to choose to be born again, but that God calls and selects his followers "from higher up".[67] Just those belonging to the "144,000" are considered to be born once more.[68] [69]

The Church of Jesus Christ of Latter-solar day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[70]

Disagreements between denominations [edit]

The term "born again" is used by several Christian denominations, just at that place are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are yous born over again—the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been born again "the Bible way," regardless of what he may think.[71]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he as well is "born again." ... However, what the committed Cosmic means is that he received his spiritual nativity when he was baptized—either as an infant or when as an developed he converted to Catholicism. That'southward not what Jesus meant when He told Nicodemus he "must exist born again."[72] The deliberate adoption of biblical terms which take different meanings for Catholics has become an effective tool in Rome's ecumenical agenda.[73]

The Reformed view of regeneration may exist ready autonomously from other outlooks in at least two means.

Commencement, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may have place at any time in a person'due south life, even in the womb. It is not somehow the automatic result of baptism. Second, it is common for many other evangelical branches of the church building to speak of repentance and faith leading to regeneration (i.e., people are born once more but after they do saving religion). By dissimilarity, Reformed theology teaches that original sin and full depravity deprive all people of the moral ability and volition to exercise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can practise nothing on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism past the power of the water and the spirit. This remains the common understanding in most of Christendom, held, for case, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other historic branches of Protestantism. However, one-time after the Reformation, Evangelicalism attributed greater significance to the expression born once again [77] as an experience of religious conversion,[78] symbolized by deep-water baptism, and rooted in a commitment to one's own personal faith in Jesus Christ for salvation. This same belief is, historically, also an integral function of Methodist doctrine,[79] [80] and is connected with the doctrine of Justification.[81]

According to Encyclopædia Britannica:

'Rebirth' has frequently been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for understanding, to the quantum of a "vision". With others it leads to the discovery of an unexpected beauty in the club of nature or to the discovery of the mysterious meaning of history. With even so others information technology leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person afflicted perceives his life in Christ at any given time as "newness of life."[82]

Co-ordinate to J. Gordon Melton:

Born again is a phrase used by many Protestants to depict the miracle of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a straight and personal relationship with God.[83]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a stardom between genuine and nominal Christians. Sometimes ... descriptive, similar the stardom betwixt liberal and bourgeois Christians. Occasionally, the phrase seems historic, similar the partition between Catholic and Protestant Christians. ... [the term] commonly includes the notion of homo choice in salvation and excludes a view of divine election by grace alone.[84]

The term born over again has become widely associated with the evangelical Christian renewal since the late 1960s, start in the U.s. and then around the earth. Associated perhaps initially with Jesus People and the Christian counterculture, born again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to place devout believers.[12] By the mid-1970s, born over again Christians were increasingly referred to in the mainstream media every bit part of the born again movement.

In 1976, Watergate conspirator Chuck Colson'southward book Born Over again gained international notice. Time magazine named him "One of the 25 most influential Evangelicals in America."[85] The term was sufficiently prevalent then that during the year's presidential campaign, Democratic party nominee Jimmy Carter described himself every bit "born again" in the first Playboy mag interview of an American presidential candidate.

Colson describes his path to religion in conjunction with his criminal imprisonment and played a significant role in solidifying the "born again" identity as a cultural construct in the The states. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat alone staring at the sea I love, words I had not been sure I could understand or say fell from my lips: "Lord Jesus, I believe in You. I accept You. Please come into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my heart. There came something more: forcefulness and tranquility, a wonderful new assurance about life, a fresh perception of myself in the world effectually me.[86]

Jimmy Carter was the first President of the Us to publicly declare that he was born-again, in 1976.[87] By the 1980 entrada, all iii major candidates stated that they had been built-in once again.[88]

Sider and Knippers[89] state that "Ronald Reagan's election that fall [was] aided past the votes of 61% of 'born-again' white Protestants."

The Gallup System reported that "In 2003, 42% of U.S. adults said they were born-over again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to place themselves every bit born-once again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more likely to say they are built-in-again (52%) than Democrats (36%) or independents (32%)."[xc]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for government anti-poverty programs." It also notes that "cocky-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[91]

Names which have been inspired past the term [edit]

The thought of "rebirth in Christ" has inspired[92] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born once more".[93]

See also [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-over again virgin – Person who commits to forbearance after having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus movement – Erstwhile evangelical Christian motility
  • Dvija – Twice-born status of Hindu male later Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved ten April 2014. The new nativity is necessary for salvation because information technology marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Coming together of Friends. Fundamental Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-three-eleven-204424-vii.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford Academy Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in World Vision's California office elaborated on the importance of being "born again," emphasizing a key "human relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that information technology's not just a matter of going to Christ or being baptized when you are an baby. We believe that people need to exist regenerated. They need a spiritual rebirth. The need to be born over again. ...You must be born once more before yous tin see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born once again believer is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Cost, Robert One thousand. (1993). Beyond Built-in Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John three:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically come across the first (from above) and fourth (once again, afresh) meanings.
  10. ^ Jn iii:iii Cyberspace
  11. ^ Jn iii:iii Cyberspace
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-xiii; 1Jn 2:29, 3:nine, 4:vii, v:eighteen
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber second ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-eight.
  19. ^ 1Peter i:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 Nov 2009.[1]
  21. ^ "Systematic Theology - Book Three - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved xi September 2019.
  22. ^ The New Attestation Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Once again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved 11 September 2019.
  28. ^ The Oxford Handbook of Organized religion and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John i-x (Downers Grove: Intervarsity Press, 2007), p. 109-110
  30. ^ John 3:iii
  31. ^ John three:five
  32. ^ John F. McHugh, John 1-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  33. ^ CCC 1229
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley'south instruction on beingness born once more, and argument that it is fundamental to Christianity.

sullivancoustim.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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